Margaret Traherne

In Manchester Cathedral by Sasha Ward

Left: View of Manchester Cathedral from the west. Right: Interior with windows by Antony Hollaway - Creation 1991 and St George 1973.

In the late medieval period Manchester Cathedral was a collegiate church dedicated to Saints Mary, George and Denys. The rebuilding of the tall west tower and the addition of chapels, galleries and a large annexe happened mostly after the building was given Cathedral status in 1847, then more changes came with destruction caused by the second world war and by the IRA bomb in 1996, so it is hard to identify anything from the medieval period. However all of the windows along the exceptionally wide east and west fronts were made between 1966 - 2016, chief among these being the five west windows designed and made by Antony Hollaway. I am writing ‘made’ with confidence as Tony Hollaway was head of three-dimensional design when I was a fine art student at Trent Polytechnic, and I went to his studio to see one of the windows being made on his workbench. So on my recent visit to Manchester I thought I would take another look, and make an assessment of these, his most celebrated works.

From left to right they are Creation 1991, St George 1973, St Mary 1980, St Denys 1976 and Revelation 1995. As you would expect from a series that spans 22 years, the styles are quite different with nothing obvious that links them all together other than the vision of one artist and his patron, the cathedral architect Harry M. Fairhurst.

Left : detail from bottom left of Creation window 1991. Right : detail from bottom right of St George window 1973.

The Creation window which fittingly starts the sequence has an angular, complicated composition evoking landscape and skyscape, with versions of circular gender symbols at the bottom (above left). The next in line is the earliest window and is dedicated to St George, there is a deconstructed red cross that spans most of the window and lurking behind is a dragon, whose abstracted body appears in green on the right hand side (above right). While the Creation window is smothered in the sort of messy paintwork that I never liked, the details in St George are more curvy, with period looking scaley patterns in the rich colours that are often used for stained glass dragons.

St Mary window 1980 and detail from bottom left.

The St Mary window is next and higher up as it’s in the tower. This is the one that you see on all the publicity for the cathedral, and it’s the one that I saw being made in 1979. I really remember the evening studio visit where I was allowed to join a group of not particularly interested 3D design students, glass wasn’t a material in favour at the college then. I remember the jumbled lettering - words from the Magnificat - letters being used for their look rather than their meaning as it seemed to me at the time, so another work with echoes from the past and a period of stained glass design that i was trying to get away from. I was never taught by Hollaway, but he was very rude about the work I was doing in the manner of a typical 1970s art school tutor.

Left : Interior with windows by Antony Hollaway - St Denys 1976 and Revelation 1995. Right : St Denys window.

The glass in the St Denys window returns to the predominantly red palette of the St George window, and like the Mary window, uses a large off centre circle to symbolise the saint. In addition to the crosses there are elements of buildings and foliage (below left) with painting and colour drifting in bands across the 15th century tracery.

Left : detail from bottom right of St Denys window. Right : detail from bottom right of Revelation window.

Finally the latest window and for me, easily the best. No jarring red circles, just stones to symbolise the heavenly city in a divine range of colours and although the close up (above right) shows you that every piece is indeed painted, the black/grey pigment doesn’t dominate. This work reminds me of the windows of Brigitte Simon in Tournus Abbey, France, where her aim was to '‘extend the impression of the stones’ in an ancient building.

Revelation window 1995.

Opposite Revelation, across the length of the cathedral, is Margaret Traherne’s Fire window from 1966 (below). This also looks fantastic in the space, the regimental chapel, and is the most simple, literal interpretation of the theme that was originally commissioned to commemorate the rebuilding of the cathedral by the architect Hubert Worthington after the 1940 Manchester blitz. When the window was damaged by the 1996 Manchester bomb, Traherne supervised its restoration using superb streaky glass and an eccentric leading panel that closely matches the original - I checked on the pre 1996 postcard I have of the work.

Regimental chapel at the north east end of the church with Fire window by Margaret Traherne 1966, remade in 1996.

And a quick mention for the paintings of Carel Weight in the recesses of the stonework above the entrance doors to the Chapter House. In the lower panels separate small paintings with titles of seven of the beatitudes (or blessings from Christ’s sermon on the mount), above them a painting that spreads across the compartments and shows Christ with the people in a rural, local setting. All are wonderful - it’s a pleasure to see the work of these distinguished twentieth century artists in such a magnificent setting.

Entrance to The Chapter House, with paintings of The Beatitudes by Carel Weight 1963.

Highlights from The Stained Glass Museum by Sasha Ward

I feel lucky to have visited the stained glass museum, upstairs in Ely Cathedral, last week when such things were open. My last visit was about thirty years ago, I read that it has been revamped since then but much remains the same. The collection of fabulous stained glass panels is mounted on light boxes in the narrow triforium gallery. The contrast between the experience of viewing these here, stripped of architectural context and the stained glass in the windows of the stunning cathedral space is inevitable, but still painful. However, it’s fine if you focus on detail, and as I’ve been looking at painted faces recently that’s what I concentrated on. Here are six of the best (below).

Top left to right: Mary at the tomb, George Hedgeland 1856.  St Catherine from Wood Walton, Cambridgeshire c1310-30.  Virgin and Christ Child, Margaret Traherne 1956.Bottom left to right: Head by John Richard Clayton of Clayton & Bell 1861.  Cro…

Top left to right: Mary at the tomb, George Hedgeland 1856. St Catherine from Wood Walton, Cambridgeshire c1310-30. Virgin and Christ Child, Margaret Traherne 1956.

Bottom left to right: Head by John Richard Clayton of Clayton & Bell 1861. Crowned female head, Norfolk c.1440-60. From the legend of St. James, Rouen c.1500-50.

The other aspect of the museum I enjoyed this time around was getting close up to panels by some of the favourite makers whose work I have got to know on my stained glass travels.

Mary Lowndes: Left, The Finding of the Saviour in the Temple (detail) 1910.  Right, St Peter, Christ, Mary Magdalene, St Peter’s Church, Great Cheverell, Wiltshire 1909.

Mary Lowndes: Left, The Finding of the Saviour in the Temple (detail) 1910. Right, St Peter, Christ, Mary Magdalene, St Peter’s Church, Great Cheverell, Wiltshire 1909.

It was the window in Great Cheverell, Wiltshire (above right) that made me really appreciate the artist Mary Lowndes, this east window has an incredible presence in the church. Obviously this is the very quality you don’t get from the display in the museum, but the soft painting and interplay between the figures in her Saviour in the Temple panel (above left) are wonderful to see.

I saw a Leonard Walker window in Lydd Church on the Romney marshes (below right) and loved his technique, where specially made glass full of streaks and textures does the work that painting would normally do. The example in the museum (below left) is a replica of part of a window he made for the Hong Kong and Shanghai Bank, Singapore. The minimal painting, on head, hands and feet, blends in beautifully with the hand made glass pieces.

Leonard Walker: Left, Commerce 1923.  Right, Christ in Glory, All saints Church, Lydd 1959.

Leonard Walker: Left, Commerce 1923. Right, Christ in Glory, All saints Church, Lydd 1959.

Geoffrey Clarke: Left, Priest 1949. Centre, exhibition panel. Right, Church of the Ascension, Plymouth 1958.

Geoffrey Clarke: Left, Priest 1949. Centre, exhibition panel. Right, Church of the Ascension, Plymouth 1958.

The museum has acquired four works by Geoffrey Clarke, all of them fascinating, pioneering and difficult to see properly in the space. Priest (above left) is made of glass pieces set in layers of painted plaster. The exhibition panel (above centre) I saw last year in the Pangolin Gallery at Masterpiece is made of cast aluminium, as are his windows in the Church of the Ascension in Plymouth (above right) which I never managed to get inside. Whenever I see a glass panel by Geoffrey Clarke it makes me want to start experimenting with materials.

There aren’t many stained glass panels around by the pop artist Pauline Boty. The first one I ever saw in an exhibition at the Pallant House in Chichester (below right) I thought was the best thing I’d ever seen at the time. Her stained glass self portrait in the NPG is wonderful, as is the Siren panel (below left) that I was thrilled to see at the museum. I read that Boty was keen to get out of the stained glass department at The Royal College of Art in order for her work to be taken more seriously. I also saw a photo of her at Wimbledon School of Art where she first learned stained glass, with her fellow students including my teacher at The Central School of Art, Tony Attenborough - I’m so pleased to have discovered this link.

Pauline Boty: Left, Siren c1958-62.  Right, Untitled (dreaming woman) 1961.

Pauline Boty: Left, Siren c1958-62. Right, Untitled (dreaming woman) 1961.