Alexander Gibbs

Stained Glass Inscriptions by Sasha Ward

Whenever I see beautiful lettering decorating the walls of a church I think what a good idea it is to use meaningful texts to embellish a church interior. The inscriptions on stained glass windows however, are rarely as interesting to me, usually being an account of who commissioned the window and when they died placed in a predella type panel at the bottom.

Left: St Winifred’s Church, Manaton, Devon. Detail of window by Frank Brangwyn 1927                                                                   Right: St Andrew’s Church, Cullompton, Devon. Detail of window by GER Smith c 1950

Left: St Winifred’s Church, Manaton, Devon. Detail of window by Frank Brangwyn 1927 Right: St Andrew’s Church, Cullompton, Devon. Detail of window by GER Smith c 1950

Some examples from twentieth century windows seen on recent church visits (above and below) show a variety of lettering style with borders and backgrounds, and a tendency to run the sentences across the two or three lights in each window so it is hard to make sense of the narrative. I prefer the inscription, light on a dark ground, by Robert Anning Bell (below left) where you read a complete sentence in one pane and find out when the person commemorated was born.

Left: St Paul de Leon Church, Paul, Cornwall. Detail of window by Robert Anning Bell 1917                                           Right: St.Matthew’s Church, Midgham, Berkshire. Detail of window by Francis Skeat 1955

Left: St Paul de Leon Church, Paul, Cornwall. Detail of window by Robert Anning Bell 1917 Right: St.Matthew’s Church, Midgham, Berkshire. Detail of window by Francis Skeat 1955

St Margaret’s Church, Knook, Wiltshire. East windows by Alexander Gibbs 1874.

St Margaret’s Church, Knook, Wiltshire. East windows by Alexander Gibbs 1874.

This wall of windows (above) in a tiny church restored by William Butterfield in 1874 with windows made by Alexander Gibbs, shows how far apart the parts of the sentence can be, with Lady Heytesbury’s name split either side of the altar. The lettering, in rows separated by bars of red glass, is truly a part of the design, colourful and legible from a distance.

At Heytesbury in the same parish is the large church of St Peter and St Paul, also restored by William Butterfield with windows made to his designs by Gibbs. Here, the panel of text is truly spectacular (below) in departure board style, with triple rows of coloured glass between the lines of white and yellow writing.

St Peter and Paul Church, Heytesbury, Wiltshire. Detail of north window by Alexander Gibbs, 1867

St Peter and Paul Church, Heytesbury, Wiltshire. Detail of north window by Alexander Gibbs, 1867

The arrangement of these stripes of writing, taking up vertical space in one narrow window light, reminded me of the one in St Nicholas, East Grafton (below). Here there are coloured bands at the bottom of the panel and patterns at the top, the script is surprisingly easy to read and the message is meaningful as well as decorative.

St Nicholas Church, East Grafton, Wiltshire. Detail of East window by Heaton, Butler and Baine 1888.

St Nicholas Church, East Grafton, Wiltshire. Detail of East window by Heaton, Butler and Baine 1888.

Some of the Best Stained Glass Sites in London by Sasha Ward

I followed part of the map of the West End in Caroline Swash's recent guide book one morning last week and saw a variety of stained glass sites that were new to me. Three churches, glass panels on the street and one hotel that wouldn't let us in because of a function. It was a great way to spend the morning and good to recognise some of my favourite themes in the work we saw .                                    

Here's how to buy the book

 

Inside All Saints, 7 Margaret Street W1W 8JG: East and West ends of the church

All Saints Church, Margaret Street is a richly ornamented brick church by William Butterfield, built and decorated from 1850 until his death in 1900. Particularly good is the combination of different types of lavish decoration - mosaic inlay, painted ceiling and wall panels, tile panels and stained glass windows - working together to create a wonderful interior that has been recently restored. 

One reason why these elements work so well together is that the figures on the walls and windows are all the same size, scale and style. Both the tile panels and the figurative windows are the work of Alexander Gibbs following Butterfield's designs (for the tiles) and specific instructions (for the glass).

Tile panel opposite window of the Archangels (click on images to enlarge)

Favourite themes emerged during this visit to the first church: model building carried by St. Peter in the tile panel above, and in the stained glass, geometric architectural detail - like building blocks - above the figures.  See details from the window of Saints Katherine and Alban below.

Stained glass in All Saints by Alexander Gibbs 1870s

Stained glass in All Saints by Alexander Gibbs 1870s

The second church, St. Peter's Vere Street, is used as offices for the London Institute for Contemporary Christianity. It took a while to get into the building and then we were only allowed to view the window above the alter. All the other Burne-Jones/Morris windows are partly visible through secondary glazing with badly placed bars, office partitions, furniture and people at work (meaning no access). However, the Burne-Jones angels are beautifull in their pink robes, surrounded by a William Morris vine repeat pattern with tendrils and shaded leaves, a variation that I haven't seen before on another of my favourite themes.

Details from window above the alter in St. Peter's Vere Street, designed by Burne Jones, Morris & Co. 1880

Then on to the street to see exterior glass panels, canopies and screens in new buildings, with whole blocks being rebuilt or refurbished. Alexander Beleschenko's panels in Princes Street (below left) were made in 2004, the workmen were there for another block going up next door. On the CBRE office building on the corner of Henrietta Place and Wimple Street (below right) there is a frieze of model buildings between the first floor windows, a great subject for a decorative scheme in this crowded part of town.

Rushing now to get in and out before a service began, the last church was St. George's Hanover Square, notable for its 16th century Flemish stained glass that was remodelled to fit the windows here by Thomas Willement in the 1840s. However the glass that interested me, the walled city in brown & yellow (two favourite themes in one) is in the side chapel. In her book, Caroline Swash tells you its history and the reason why it looks so new - this is the kind of information I like and so rarely get! 

"In 1926 Sir Arthur's son Reginald Bloomfield made further alterations, adding a side chapel with glass by F.C. Eden. During the Second World War, this was blown out in the bombing of London and later replaced by a copy taken from Eden's original design."